The Kavanot.

Once upon a time,
In the crumbling halls of Camelot,
The Have-Nots met with the Have-A-Lots,
To debate the fate of a Kavanot.

Now a Kavanot, you see,
Is a beast of sheer misery,
It hides from its own shadow,
And fears its own memory.

If you deny it a position of First,
It will cry and spit and curse,
Cross its arms, quite perverse,
And harrumph until it is hoarse.

It will fight, It will fight, It will fight,
For it is always forever right,
And it only occurs in one gender,
And it is always, ALWAYS __________.

And so the Have-Nots and the Have-A-Lots,
Carefully approached the Kavanot,
Asked it to share its deepest thoughts,
For a Seat in the Court of Camelot.

But the Kavanot grew unnerved.
How could they deny what he deserved?
Was his privilege not preserved?
The status quo not conserved?

It grimaced and stomped its feet.
It bared its yellowing teeth.
It could not, would not admit defeat,
For the Seat was well within reach.

And then the Have-A-Lots sang a song,
The anthem of the tribe to which they belonged,
Obliterating the line between right and wrong,
And they sang what they believed all along:

Boys will be boys will be boys,
The sound of her suffering is noise,
Cover her mouth, and laugh so loud,
That you don’t have to hear her voice.

The words opened a thousand wounds,
Each hidden in the scars of a million wombs,
To the ache of memories they had grown immune,
And lifetimes of secrets suddenly strewn.

But the Have-A-Lots continued to mock,
Shrugged the pain of the victims; ‘just talk’,
These vultures of a feather do flock,
“Here we come!” they say. “Knock! Knock!”

Our wolf is huffing and puffing at your door and it is going to get in,
You Have-Nots can cry all you want ‘not by the hair of my chinny chin chin’,
But you see the Kavanot is one of us, our willing partner in sin,
He talks like us and looks like us, to the color of his skinny skin skin.

The Have-Nots stumbled on to their heels upon hearing the brazen taunt,
And took stock of the ache they had carried all those years, living lives of haunt,
Mothers and sisters and daughters and wives and grandmas, cousins, and aunts,
And the men who could stand behind and beside and just shut up and listen, not vaunt.

“Enough! Enough! Enough! Enough! Enough! Enough! ENOUGH!
Who the F*CK do you think we Have-Nots are? What is it you think we’re made of?
How long did you think your party would last? Your sh*t’s about to get real tough.

We will fight! We will fight! We will fight! To the tooth and to the nail.
You cover this mouth, another will scream in its place, your sh*t’s about to fail.

You can have your precious Kavanot,
You can have nine if you like,
Your kind is gasping its final breaths,
You’re about to say Good Night.

That is what really scares you, isn’t it?
This coming change in the wind?
It blew off the sheets decades ago,
What now could it portend?

Oh, our accusations are vile?
Playing card after card after card?
Why can’t we go back to the way it used to be?
Before being you became hard?

Oh, sorry, we’re damaging your reputation?
The family name you share with progeny?
You passed on your privilege from father to son,
That didn’t include your misogyny?

See, the Kavanot is a beast of misery,
But it is not alone,
It is a monster of your making,
Everything It is, you own.

So remember this time in Camelot,
When Justice was just an afterthought,
Remember the fate of the Kavanot,
Remember the roar of the Have-Nots,

You’d best prepare for the onslaught.”

-K.Mozaffar
September 29, 2018,
3:18 a.m.

The Incredible Improbable Flight of the Boy from Patna

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The Incredible Improbable Flight of the Boy from Patna

or

Regarding the Medium Between Fathers and Sons

or

A Gentleman’s Guide to the Cultivation of Modern Chivalry and the Dressing of Wounds

Reader,

You will be tempted to take this as a eulogy. Given the time and place you find yourself in, it is understandable why you would make the error. It is, after all, more than a week later and these words are the first his son has offered for public consumption. What follows, though, are not ruminations arrived at in the afterglow of the passing of his father but rather reflections the son had while he was very much alive. You will read of notions he would entertain during the natural lulls in conversation that would arise as he spent time with his father, an activity that consumed almost all the hours of the final few months of their shared existence. It was in those instances of pause that the son would become acutely aware of the quickening of time towards the completion of certain journeys. And unable to freeze the moment, the son would think about what he wanted the world to know about this unassuming man who had given his family the universe. But he would struggle to reduce these thoughts to writing for fear that committing them to ink would hasten the need to use the words in the manner you are now doing, Reader. You will indeed be tempted to take this as a eulogy. But that is not your fault.

On May 1st, 2018, Mohammad Shamim Mozaffar returned to his Creator. Inna Lillahi wa Inna Ilayhi Rajioon.

In the years that measured his life, he spent 45 as a father, 47 as a husband, 76 as a son and a brother, 12 as a grandfather, and remarkable stretches as a favorite cousin, a favorite uncle, a favorite brother-in-law, a best friend to many, a structural engineer, a poet, a runner, a cricket enthusiast, a cinephile, a student of politics (despite being an eternal optimist), a teller of jokes (both silly and profound), a conversationalist, and a listener. To meet him for the very first time was, as many have described, to be in the company of an old friend. He was a man of instant connection. At times, he would publicly exhibit ignorance of subject matter that he was an expert in (a habit that was the cause of much frustration for his loving family) just so that he could give the person talking to him the importance he or she deserved as they shared their thoughts. This was a man who, in his seventies, did an 8k and then realized he had foolishly parked his car at the beginning of the course so had to turn around and walk eight kilometers back. He was an exercise enthusiast – committing to everything from the published exercise regimen of soldiers in the Royal British Air Force to yoga. And yet he would patiently listen to fitness advice offered by people who, upon six seconds of assessment by any third party watching, were woefully – almost hilariously – unqualified to teach him anything. But he would marvel at the information being shared as if it were Plato deconstructing fables. When witnessed, this habit would often result in his loving wife bringing her hand to her forehead in a sign that the rest of the family interpreted as “we will be talking about this on the car ride home”.

He was born in Patna, a city in the Indian state of Bihar, to Mohammad Abu Mozaffar, who walked away from a career as a lawyer to become a teacher, and Masuda Khatoon, herself the daughter of a respected physician. He was the sixth of seven children his mother brought into this world. And though he was born in 1942, he measured his life by the years following his seventh birthday for, he would lament, he had no real memories of a time before the passing of his mother. At age seven, he lost her embrace, his wiper of tears, his anchor and his shade. Given the technological limitations of the time, there were no photographs of her and so, eventually, he would lose the memory of her face as well. His father would soon remarry and their family would, in a manner of years, grow by seven more children. He would go from being the youngest son to an older sibling to brothers and sisters he truly loved. And who loved him in return. But although he was surrounded by many who adored him, he would admit – in quiet moments – that he regarded his childhood as a difficult one.

On one such quiet evening he shared glimpses of a memory he could barely recall – of a conversation with his mother before she had passed. His older brother had just begun attending grade school and he remembered marveling at the fact that their mother would give him money to buy his own lunch. Noticing that he was impressed, she promised him that once he started attending school, she would give him a daily allowance as well. But by the time that day arrived, she had already passed. He shared that he still felt the anxiety of that seven year old waking up on his first day of school and wondering who he could remind of his mother’s promise. He had, his son would come to realize, the soul of an artist. He would often regard himself externally – as if he was watching himself experience a third person’s life – examining the collective moments of his existence in an effort to reroute towards a more fulfilling journey. He would share that he spent a good deal of his youth in anger at circumstance, frustrated that he felt unacknowledged. And though he loved his brothers and sisters with all his heart, when he left at the age of seventeen to go study in Pakistan, it was not just a physical journey. In his heart, he was taking his soul out of India and leaving the childhood it had amounted to behind.

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Over the next four years he would make annual trips back on a fifty hour train ride from Karachi, the complete exhaustion of which would dissipate upon seeing his beloved family, the most precious of whom was his own father. He had always known him to be a stoic, carrying himself with a dignity that did not allow for the displays of tenderness that he craved. But on one such visit from Pakistan in 1961, as he and his older brother packed up their bags for their return trip to Karachi, their father entered the room to say goodbye. Standing at a distance, he spoke of their mother and admitted that, though he had not allowed himself to shed tears in front of his children, suppressing the grief had left holes in his heart. And then he began to weep uncontrollably where he stood. The sons, though, were trapped by the stoicism that had informed their entire relationship. To hear it put in his own words, “the room was not large, but the distance to reach our father was too great to travel. And so we stood and watched him until he left the room.” Stunned, he did not exchange any words with his brother as they traveled to the train station that night to journey back to Pakistan.

He had found joy in Karachi, and though he only lived there for a handful of years, he considered Pakistan home and himself Pakistani. The friends he made there were still among his most treasured companions until last week. And it would be safe to assume that, for those he has left behind, they will continue to regard him as such. To witness them sit with each other was to experience time travel. When they were in each other’s company, they did not reminisce as old friends do, but rather transported themselves back to youth, ribbing each other in an uninterrupted conversation that, at last measure, had lasted almost sixty years.

In 1965, he completed his Bachelor’s degree in Karachi and then moved to Thailand for his Master’s. The further he moved from India, both in time and distance, the greater his understanding of himself grew. He would describe his time in Bangkok as life changing, in ways both joyful and sad, as he began to cultivate the life he wanted for himself. He found his style, so to speak, in the tailored age of the sixties – a dark pair of sunglasses and pressed collared shirts under a long coat. His friends would get dressed to the nines on even the most casual of outings, which at times would result in incongruous hilarity. On one occasion, his group got ready to go to the movies. They knew nothing of the film they were about to watch other than it had been nominated for Best Picture, just like their favorites Lawrence of Arabia and Dr. Zhivago, and so they were expecting fine art. As the lights dimmed and the frames began to roll, this group of men in their mid to late twenties, dressed in their finest, oozing bravado, smelling of tobacco and aftershave, slowly came to realize that they had made a horrible mistake – as they sat through the singing adventures of Mary Poppins. Even in the last few weeks of his life, when reminded of this story, he would groan in feigned anger, as if he wanted to wrestle those two hours back. He could smile about it now, but in a manner suggesting that the wound to their manhood was so severe when it was suffered that the only hopeful consolation this gang of cool could muster was that, ‘some day, we will be able laugh about this’.

But Bangkok was also where, for a brief period of time, he would feel the most lost and alone he ever would. On January 12, 1967, while he sat in his class, he noticed his flatmates standing in the doorway, anxiously gesturing for him to come in to the hall. They had received a telegram addressed to him from India saying simply, “Bheya has died”. The friends, correctly interpreting the word to mean “Older Brother”, assumed they were there to tell him that a beloved sibling had passed. But the telegram had been sent by his uncle, to whom the word would refer to someone else entirely. Though they did not know it, the friends had actually just handed him a telegram announcing the death of his father. He would say that the next two weeks were the hardest he had ever been through. He did not have the means to travel back home for the funeral and spent all his waking hours in a daze. He said he would fall asleep with his father on his mind and wake up with his name on his lips. He was devastated. But he credited the rigors of work with pulling him out of despair. Decades later, he would write in a letter to his college age son that “I literally had to force myself back to normal life. You know that Islam does nor permit mourning for more than three days and there is a lot of sense in it.”

After graduating with a Master’s in Engineering from Thailand, he was hired by a firm in Chicago. With only an offer letter in hand, he bought a one way ticket and boarded a flight to a country that not a single member of his family had ever visited, let alone lived in. He would quickly develop a circle of friends made up of men similarly situated: a motley crew of bachelors in a strange new world.

And then in 1969, having completed his education and secured a promising career, he was summoned to Pakistan by his older sisters. In the parlance of the time and culture, he was now “suitable”. It was time to get married and they had found him a bride. They had arranged his marriage to the beautiful daughter of an esteemed physician and his wife. He would grin when his sisters would describe her and, upon finally seeing her, was hopelessly smitten. In time, he would describe to his daughters what it was like to meet her. “She was like a doll” he would say, and often jokingly imply that she was too good for him in every way. And, overhearing the admission, she would jokingly agree.

He returned to the U.S. in 1970 with his wife by his side; their lives filled with the frenetic energy of a young couple trying to find their way. She would become everything to him. He looked forward to coming home everyday to find her waiting at the train station to walk with him. His children would later notice that he had a specific smile reserved uniquely for her, his eyes slightly squinting before the corners of his mouth turned upward. It was a look of joy as much as it was of awe. And to witness it was to understand that he would never truly be able to articulate how much he adored her, for words were far too clumsy a medium.

Their lives in Chicago were defined by the company they kept. His small rag tag group of friends quickly doubled in size, as one by one the bachelors got married. Nights out on the town transformed into potluck dinners. His kids would note, when coming across photographic evidence of the times, that they must have been joyous years: the wives in their glamorous beehives and saris, the husbands indulging an unhealthy obsession with sideburns and plaid.

In June of 1972, he became a father. To a son. He would raise the child from boy to man, giving him every advantage in life he could afford. He would do all the things fathers do for their sons: teach him to walk, to talk, to ride a bicycle, to drive a car. But he also did so much more. He would come home from work exhausted, and then patiently sit with the boy and help him with his homework (though the boy would not recognize it as patience at the time). He instilled passion in the boy to live his own unique life. He would leave his son with enough grand memories to fill a few lifetimes worth of beauty, but it was the smaller moments the boy would relish. He would not forget the feel of his father’s grip on their first trip to the cinema together – a showing of King Kong – when the boy was just five. He would not forget the moment that his father admitted to him that no one had ever taught him how to swim but then jumped into the deep end of the pool so his son would know that there is nothing to be scared of. He would not forget the bemused exasperated patient look on his face that day in fifth grade when the boy explained that, yes, he had once again forgotten his homework assignment at school but that the disappointment arising from this news should be mitigated by the fact that a series of astounding events that day had confirmed what the boy had always suspected – that he had telekinetic powers. He would not forget the car rides to school – when his father would share stories of his childhood and quiz him with math equations. He would not forget the day he told his father he had passed the bar exam. Or the day he told him he was going to be a grandfather. Or the day he introduced him to his grandson. And he would not forget what it felt like to lift him from his bed every morning and embrace him. In time, he would leave the boy with all these memories.

In 1975, he would pack up his small family of three and move to the tiny oil-rich country of Kuwait, where his eldest brother had settled quite a while earlier. It’s proximity to Pakistan and the wealth of relatives who lived there made it an ideal choice for his young family. The family would soon grow by two daughters, who would light up his life in a manner he could not have expected. His son would note how characteristics of his father’s personality were perfectly distributed among the two sisters: academics, athletics, everything. And he would notice how his father’s heart would melt in their presence, that he would become a different person altogether – immensely silly and tender. Sometimes the boy would entertain pangs of jealousy at their relationship. He would remember one occasion when he could hear his father making his sisters laugh uncontrollably in the family room. Curious, the boy entered the room himself to witness whatever silliness was afoot but, upon seeing his son, the father suddenly stopped. And returned to the dignified posture the son was accustomed to, ignoring his daughters’ protests to “Show Bheya, Papa! Show Bheya!” The boy would grow frustrated by moments like these – incorrectly interpreting them as a lack of comfort between father and son. But he would come to realize the choice to distinguish the relative relationships did not come from a difference in amount of love, but the expectations he had of the boy. Insofar as how to care for the two girls filling his soul with light, he treated his son as a contemporary in spirit. The father and son would share levity in their own time, but he needed the boy to display a higher level of dignity in front of the girls. And he was training him to do so. This was not altogether surprising as, after the passing of his own parents, he had been raised by his elder siblings: his older brother had paid tuition bills, his older sisters had arranged his marriage; they had taken on responsibilities expected of them. And he needed the boy to understand what that meant. Of course, the boy would often forget the lesson in the decades spanning the relationship with his sisters – giving way to natural sibling conflicts and arguments, maturation only exacerbating the differences – but on the day after his father was laid to rest, the boy visited his grave and, kneeling in the grass, promised to heed what he had tried to teach him so long ago.

Despite being born in India, and being a Pakistani and American by choice and citizenship, he lived in Kuwait for the vast majority of his life: 43 years. It was, in fact, his home. As a structural engineer, his career flourished. He designed buildings that became landmarks; one of which – the Kuwait Stock Exchange – is actually on the flip side of the twenty Dinar bill. Over time, many of his brothers and sisters moved in and out of the country. Friends came and went. But the young couple from Chicago remained. They journeyed through the seventies, the eighties, the nineties, and the beginning of a whole new century; welcoming more and more people into the community. Their home was central to Eid parties, iftaars, mushairas, and late nights of bridge. They served on boards and founded institutions. It became a matter of expectation that each new ambassador sent to represent Pakistan was required to visit the Mozaffar home upon arrival. They raised their children there and then sent them off to college. They gave them a life full of joy and adventure and love. And heartache. Among the memories housed in Kuwait was the all too brief appearance of a fourth child – another son – who seemed to arrive as a reminder that life is fleeting, and it caused quiet devastation in the house. Through it all, he remained steadfast, his optimism infectious.

The family would need that optimism.

The diagnosis of cancer came in stages. It began with some troubling symptoms that needed explanation. And then a series of progressions that would illustrate how aggressive his particular disease was. From the time of the final precise diagnosis – when he learned as to how rare the affliction was – to the moment he beat cancer was about one year, on the 15th of Shabaan. He was never going to beat death. None of us will. That time is written. But he beat his disease. Cancer came to destroy his spirit, decimate his optimism, and rob him of grace – and it failed miserably. He not only defeated the nemesis in spectacular fashion but wrestled spoils away. He had spent his life unassuming; unaware of who he was to others. But one day, after he had moved to America to attempt a final go at experimental treatment, he held the hand of his youngest brother, who had just shared a childhood memory that placed him in the center of it, and proclaimed through tears that, “If I’m crying, it is not because of the disease. I am bothered by neither the diagnosis nor my prognosis. If I’m getting emotional, it is because I did not know this many people loved me.” And so many people did.

He was the first in his family to come to the United States and almost immediately started sponsoring his family members for citizenship, preparing for their arrival. At last count, those who can trace their American lineage to him number about five hundred. The day after his death, and in anticipation of his janazah, people began to travel in from all over – some crossing continents and oceans. Some would fly in and out just so they could be present for the funeral prayer. Gathered in his son’s home, his siblings would remark that they didn’t know what to say – that they hadn’t had a death among them in decades. It had been a remarkable stretch of good health for a family as large as theirs. His eldest sister had passed on many years ago but, since then, they had not come together as they did now. To his son, though, perhaps this was how things were always meant to be. This was his role: to be the first to go to the next place – whether that be America or the Beyond. And make preparations for others to follow. He was neither the eldest nor the youngest of his family, rather he was anchored right in the middle. He was a tentpole – the tall beam planted in the center of the space the shelter occupies, holding everything up, ensuring that every corner is covered in shade. He was meant to be in the middle.

He had spent his life in gratitude to the Almighty and to anyone and everyone around him. Even on the morning of his passing, he called his grandchildren’s nanny, who happened to be walking by, into his room. She would share later that he told her, “You are so sweet. You bring me blankets when I ask. I just want you to know that I appreciate you.” He would have considered it a sin not to let people know who they were to him. Even when he was in the thick of pain, he would thank anyone attending to him so profoundly that even hospital clerical workers would remark as to how warm he was after a few seconds of interaction. It is important to know that he chose to be that way. He had had a tough young life, and he would have been justified in spending his years angry at the universe. But as a young man, he undertook a deep examination of himself. He would often take a gentle ribbing from friends and relatives as to how many self-help books he read. He diagnosed his shortcomings and strove to change them. To the extent that his life evinced a lasting message for people willing to notice, it was that you are who you choose to be.

He also had one overarching piece of advice for his loved ones – “Don’t miss out on your life.” He would use those exact words to chide people into action and lived by them himself. As a younger man, when his hair started to grey, he – like many – began to dye his hair black. But then one day, after years of doing so, he suddenly stopped. The change was drastic, as if he aged a decade in a month. When his son asked him why he had chosen to do so, he explained “I realized that there is something unique to be experienced in every phase of life and, if you do not acknowledge and embrace your age, you’ll miss out on the beauty of that time.” He was, in the truest sense of the word, always present. Cancer was trying to steal time from him. He in turn used every waking moment to say the things he wanted to the people he wanted to say them to.

He had deeply taken all the breaths allotted to him and lived an utterly complete life. He had done all he was meant to do in this plane of existence. He had loved and had been loved. He was done here.

And what of those things left unresolved? Those pains he was unable to heal?

I told you, Reader, that you would be tempted to take this as eulogy – an account of one having reached the end of their journey. But this is not that.

Because on May 1, 2018, at around 9 a.m., Mohammad Shamim Mozaffar recited Surah Al Fatiha while being held by his children, closed his eyes and, after almost seventy years of trying to do so, finally remembered his mother’s face.

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Happy Birthday, America!

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Happy Birthday, America!
Land of the red, white, and blue!
On certain days you love me!
As much as I do you!

Happy Birthday, America!
You kick ass all year round!
And this year’s no exception!
For those of us who are brown!

Happy Birthday, America!
You’re so freakingly great!
Let’s export all our awesomeness!
Hope they don’t retaliate!

Happy Birthday, America!
And to all our Fifty States!
And to all our leaders in waiting
Who fan the flames of – wait…

happy birthday, america.
these days you’ve left me numb
standing for the Spangled Banner
being played on a war drum

happy birthday, america.
the only home my kids has known
“don’t worry what they say” i say
but their fears are really my own

happy birthday, america.
i pray for you, like many, at the mosque i attend
but i always have one eye open lately,
in case we welcome an armed patriotic friend

happy birthday, america.
you’ve nurtured every impossible dream that i’ve ever had
you told me i could be anything
but all i want to be these days is a little less sad

happy birthday, america
you are different these days, i’ve come to believe
i felt it in my son’s optimism when he asked
“so we won’t have to leave?”

but happy birthday, america.
we’re not going anywhere, you should know
you belong to me as much as i to you
we’re in this thing together, bro

happy birthday, america.
i’m fasting right now ’cause it’s that holy month
but at sundown, i’ll be grilling dogs and burgers
and playing ball with my American sons

happy birthday, America.
I am as you as grandma’s apple pie
though I’m sure the natives had never heard of the thing
when they saw the striped flag fly

Happy Birthday, America.
We’re a nation of people from afar.
Bound by the Grand Experiment
In the shade of fifty stars.

Happy Birthday, America!
Land of the Red, White, and Blue!
On certain days you love me!
As much as I Love You!

_______________

artwork credit: Jason Heuser

https://www.etsy.com/listing/234490943/george-warshington?ref=shop_home_active_5

The Diatribe of a Homophilic Muslim

13445349_10154073233446259_2215391074595663071_nThere are things that should give us pause. There are events that should still our movement in acknowledgment of their occurrence. And there are, no doubt, phenomena that should jolt the cacophony of our everyday concerns out of time as we stop in our footsteps. There are indeed things that should give us pause.

But when a person professed of your faith slaughters fifty souls in blood thirst born of evil, it would seem that a pause is unnecessary. You are not required to collect your thoughts, to determine your verbage, to decide whether you want to say or do anything for fear of how it will be perceived.

Fifty lives cut short. That’s really all you needed to know.

But if you’ve somehow managed to freeze time and chisel out a moment housed in hesitation, let’s indulge the space you’ve found: a man walked in to a nightclub and took the lives of people he did not know the names of, but presumed to know just enough about them to determine their existence worthy of completion. This is, frankly, not a unique premise – that facade of moral clarity hiding immoral ignorance.

And, as the mischievous universe would have it – in the afterglow of the passing of one of the greatest souls of our time – this man, too, turned out to be Muslim. Now we never heard him utter the shahada – the proclamation accepting the singularity of Allah – but sufficed to say that, like his cloak of moral certainty, he also wore enough sheep’s clothing to allow him to pass for a person of the Book. I make the point about the shahada only because I do not know what drove this aberration to take up arms against innocent people. But I do know that, in the final hours before implementing his devastating agenda, if he had turned to Islam to reinforce his decisions, he would have found only frustration. If he had pursued even the semblance of meaningful interaction with teachings that guide 1.6 billion people to validate his own twisted ambitions, he would have exhausted himself to find an iota of encouragement. He would have, instead, turned to the dark recesses of the internet and his own soul to find justification. He would have – as so many of the other cool kids are doing – self radicalized. Or, perhaps, he would have found communion with some other twisted soul in some other corner of the universe. Perhaps he felt kinship with they of the black flag and depraved heart. What he would not have found, though, is a welcome seat at the table of countless Muslims who pray everyday in pursuit of a better Here and Now for themselves and their neighbors.

But that’s too easy. There is, perhaps, a comparable level of ignorance masked by our confidence that our faith had nothing to do with this. And, yes, our Faith – our Deen as we refer to it – is blameless. But what of our Religion – the procedural manifestation of our Deen? Is that blameless as well? If the Faith resides in our heart, then Religion lives on the pulpit. And that public space is as corruptible as that most sacred of places – the human heart. It is as susceptible to weakness. What else could account for what we witnessed today? How does a faith that values dignity, justice, and privacy as cornerstones be so manipulated, even if superficially, to be twisted into dogmatic rhetoric that could result in vigilantism? Incrementally. It would start with the segmenting of the faithful into compartments, and then ranking those segments by what level of access they would have to sacred ground. It would proceed to tolerate the ridicule of those whose access was limited, mocking the very characteristics that rendered them to their compartments. It would deny sanctuary and safety – both physical and philosophical – to those who needed it most. And it would bring us to the paradoxical day when we could openly proclaim that no taker of innocent lives would be welcome at our Muslim table, but be confounded by the notion that his victims may have felt equally unwelcome.

This man today took innocent lives. It is entirely likely that most, if not all, of those lives were LGBTQ. I have been the fortunate recipient of gracious love and respect and nurturing from people who described themselves by the term. They have been my teachers, my friends, and my colleagues. And I have been moved by the work of others who also define themselves by the descriptive. I am profoundly grateful that they exist. And so do you. You consume their art, you share their writing, you find inspiration in their work.

I am a homophilic Muslim. Or, that is to say, I am Muslim. I believe in a single Creator who created us all. And that He used the exact same ingredients for every single one of us. I believe this because that is what the Deen teaches us.

We live in a time where people of our faith are regarded with suspicion. The LGBTQ community has marched with us, hand in hand, sometimes even ahead of us, in defense of our rights. We worry about our children growing up in a world that considers them suspect. Tonight, fifty families are mourning the loss of their own children.

If you’ve found trouble taking a stand or voicing your support because of what it may cost you… well, then, don’t talk to me of revolution. We do what we do because it costs us. We do what we do because the stakes are high.

Now, without fail, I will get the eventual, “but are you saying you approve of their lifestyle? Is that what you are implying?” And I would answer that this is not about approval. Not because it muddles my conviction but because (rant alert)… who the hell told you you had the right to “approve” other people’s lives? What freaking bloodline are you claiming that grants you such power? You know the extent of what I get to approve? My grade school kids’ field trip requests. And how much time they get on the ipad. And what I’m going to have for lunch tomorrow. The crap I have dominion over is my everyday real life nitty gritty what-shoes-go-with-these-pants-level concerns. And even that control is illusory. All control is illusory.  Because all we’re doing is the best we can given the options we have. We’re all riding this blue spaceship together. And for fifty of our fellow travelers, the journey was cut short by an animal disguised as a person of faith. My faith.

But we have to acknowledge that he did not consider it a disguise. That he did not consider himself a fraud. And we will have to talk about why. There are a number of conversations we have been avoiding for what they may cost us. But our silence is costing a lot of other people a whole lot more. Fifty families mourning death, and another fifty praying for survival. That’s a tornado taking out a small town. That’s a passenger airplane disappearing into the ocean. That’s more than the entire population of your masjid.

It’s time to start talking.

And to #PrayForOrlando

 

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When Muslim meant something else.

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This Man.
This Brother.
He Went Home.

I grew up in a time when “Muslim” meant something entirely different in America.
It meant beauty.
It meant ferocity.
It meant truth.
It meant these things because of This Man.
This Brother who’s gone Home.

It meant power. And grace. And courage.
It meant a tender voice of conviction. And a mischievous smile.
It meant an arm bent, a fist clenched, a stare down.
It meant this Brother who’s gone Home.

Float like a butterfly. Sting like a bee.
Float like a butterfly. Sting like a bee.
Float like a butterfly.
Float.
Just float.
Just. Float.
A little bit longer.
Just a little bit longer, Akhi.

Who do you see when you close your eyes, sweet prince?
I hope you see us all.
I hope you see the billions of faces who knew yours.
I hope you feel the swell of breath in our chests.

The Greatest. The Greatest of All Time.
And We got to live in Your Time.

Close your eyes, King.
Rest your weary head.
You’ve done enough.
You’ve said enough.
You’ve fought enough.
Be still, Beautiful King.
Let the tremors fade.
And smile that wondrous grin.

You’re going Home.
You don’t need to rope-a-dope this one.

Be still. Be still. Be still.

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The Problem With Poster Children

There is, of course, something amazing about watching Trump walk the line he’s chosen. The closest thing we’ve had to a Bond villain in real life – a billionaire megalomaniac living in a gilded palace high in the sky. I’m assuming he has a golden shark tank up there – a place he goes to when he needs solitude. I imagine he rolls up his Trump Label Macy’s suit pants and dangles his feet in the water, confident that the hunters circling his ankles know they need him alive. There is mutual respect. This is likely the only place he feels safe enough to take off the glorious toupee and embrace his Lex Luther-ness. I am utterly fascinated by this man. We all are.

Late night comics and prominent thinkers have ripped him to shreds in the last few weeks. His opponents have openly called for his deportation to hell. TV pundits have lambasted him to his face. It’s been brilliant to watch. His comeuppance is well deserved and perhaps even necessary. And if we can knock him out of the race for the White House, this country can go back to being the way that it was. You remember – when everybody got along? When everybody’s lives were considered equally sacred? When everyone’s voices were heard?

Because it’s just this one guy that’s been ruining it for all of us. If we can cure the nation of him, we’ll be alright. Racism has been reduced to one name. And, frankly, that name deserves to be dragged through the mud. But just like the election of Barack Obama didn’t cure bigotry in this country, the impending end of the Donald Trump brand won’t do it either.

Trump didn’t invent hate, he leveraged it. It already existed. It’s been simmering. With sporadic explosions here and there. With Trump’s arrival on the ballot, the hate boiled to the surface. And with his departure, it’ll settle back into the darkness. But it will still be there.

The problem with rendering Mr. Trump the poster child for all that is wrong with America is that we make him a standard. You just need to be slightly to the left of him to seem reasonable. In any other universe, Jeb Bush and Ted Cruz saying that we should only let Christian Syrians in to the country would be the most bigoted thing we would have heard in an election cycle. In our universe, not so much. In any other dimension, Ben Carson proclaiming that no Muslim should be President would be considered the nuttiest thing a politician could say. And yet here we are. Bill O’Reilly, Dick Cheney, and Benjamin Netanyahu are speaking truth to power right now. Let’s let that settle in.

There is a deep ugliness that we have to acknowledge and battle. And it is often clouded in privilege. It’s the kind of privilege that allows Saturday Night Live to ignore the pleas of an entire minority class and shruggingly give ninety minutes to a racist maniac who cultivates the kind of hate that results in violence; and then a week later somberly proclaim that “We Stand With Paris” with no sense of irony. It’s the kind of privilege that lets Bill Maher now declare that maybe we should be careful of how far we let profiling go, with little acknowledgment that for years he has described Muslims as participants in a religion of hate and violence – all in the service of a punchline. These things happen in increments. Trump the candidate isn’t some anomaly spawned from satan. Follow the timeline, and you see that his emergence is the natural culmination of a society willing to look the other way. Look, free speech is free speech. People should be able to say what they want. They should be able to criticize, to mock, to insult anything they want to. But let’s not pretend that free speech is benign. Its power is the very reason we protect it.

We let Trump the phenomenon happen. We watched the whole thing go down. We let notions of liberty that our forefathers fought for slowly crumble. The Patriot Act became law with little opposition. We watched as demagogues took to the airwaves and found their audience. We championed the free speech of others while quelling our own. We watched “no fly list” become a term of common usage and never thought to make a call to our congressman to register our concern. We watched and watched and watched and, now, we are all scratching our heads thinking “how the hell did this happen?” Its because we let it. Trump is a businessman. He saw an untapped market and dove in. A market we were all aware of. And it didn’t just exist in right wing backward corners of our nation. It was in our system through and through. Sure, it was there in the rhetoric of Limbaughian personalities and war hungry neocons, but it also was there when senate candidate Hillary Clinton made a public showing of returning campaign donations from mainstream Muslims – effectively telling them, “we don’t want your participation”. It was there during the absurd Dubai Ports Deal theatrics when Democrats were stumbling over each other trying to prove who hated Arabs more. Their demagoguery seems quaint now, almost adorable. We accepted nuanced bigotry in anticipation of the real thing’s arrival. You know that whole twilight zone paradox about killing Hitler as a baby? The idea that we should combat hate at its inception shouldn’t be a thought experiment.

We’re not audience. We’re not spectators. We’re players. We get to move needles and pull levers. That’s a privilege uniquely available to every single person on our soil. Robust democracy requires robust engagement in society.

So, absolutely, let’s tar and feather Donald Trump. Let’s expose for him what he is by peeling away the layers of his tangerine skin. Let’s make him a poster child. And a punchline. Let’s render him an also-ran. But let’s also recognize that one day we’ll look back and see his candidacy as a shameful moment in our nation’s history – not because he was the leading candidate of a major party, but because we pretended to be surprised that it was so.

On The Price of Bricks

I built a wall using bricks soaked in thick red blood
It blocked the sunlight from my days and kept me from the flood.
I took the monsters from my head and placed them on the other side.
I told the fear in my heart to find somewhere else to hide.

I would stand in the darkness of the shade I created.
Proclaimed love for a world that I knew that I hated.
But I was right. I was sure. That I did the right thing.
The demons over the wall would howl, holler, and sing.

What you’re suggesting is absurd, that I’ve known from the get go,
That those screams from the other side are just my own echo,
That this wall that I’ve built traps my fears in here with me,
That though I professed innocence, I knew I was guilty.

I will build this wall higher, using every ounce of hate I can find
The sounds will not reach me, if these bricks reach the sky
I will cultivate a broken loneliness but call it peace.
I will rule my dark kingdom, in despair on my knees.

For I will, one day, run out of the requisite Hatred
No bricks left to protect this dying realm I created
I will claw at the dry clay of the ground at my feet
My wells will have run dry in the suffocating heat.

The wall is not finished! I will yell to the moon.
The devil still approaches and he’ll be here soon.
I will dislodge bricks from below to take on high,
Leaving gaps in the wall I built to the sky.

The farther I go, the more bricks I will need
Some from here, some from there, my hatred to feed
And when that moment comes when I can go no higher
It will be too late for me, my soul committed to fire.

And then I will count up all the bricks that I’ve used.
And the number of scars on this soul I’ve abused.
I’ll tally the pain and the sorrow I’ve caused
And I’ll fall to my knees, broken and flawed.

But then, maybe, I’ll count the gaps I created,
From stealing bricks to fortress my hatred.
And, maybe, I will see the sun through a slot
The warmth of another life I forgot

I’ll see the trees and the rivers on the other side
Where I thought I had sent my demons to die
And I’ll see the shapes of a billion souls
That I walled off in exchange for earthly gold.

This wall of pain that I built simply cannot stand.
Its raw elements are weak and these bricks turn to sand.
Hate begets hate, but it is not strong.
I lived a life in love with all that is wrong.

I pull at a loose brick, hoping this monster will crumble
I am waking now from a lifelong slumber
This wall trembles as the ground begins to quake.
Maybe, just maybe, for me – it is still not too late.

Tick Tock. Tick Tock. Black Kid Makes a Clock.

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Tick Tock.
Tick Tock.
Black kid makes a clock.
English teacher in shock.

Hysteria. Hysteria.
“Everyone clear the area.
It’s a bomb! It’s a bomb!”
Wait a minute. We got it wrong.

Hey, Boy.
World’s rough. Talk tough.
Smart kid in cuffs.

Boys in blue
Parade him through!
Spirit in two
Parade him through!

“It’s a possible bomb hoax!”
Teacher Principal Sheriff jokes

Paid the price of a strange name
Paid the price of a darker skin
Resolve to never share again

Teacher, teacher,
What have you taught?
Broke a kid
What hell you’ve wrought.

But your world view is outdated
Your phobia is frustrated

Because…

World! World! Lift him up!
Shut the ignorant voices up!
World! World! Heal him through!
This brilliant kid belongs to you.

Tick. Tock.
Tick. Tock.
Smart kid with a clock.
Tick. Tock.
Tick. Tock.
Texas, we need to talk.

#IStandWithAhmed

Prisoner 42

Our souls are stained by the sins of war.

We hide who we are, but our scars make themselves known.

Prisoner 42 is a docu-drama short about the conflicts that shaped how many in my generation view the universe we live in. If it speaks to you, please share it with as many of your own friends and family.

Rituals of Recent Creation

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I, like billions, am finding difficult to breathe this morning as I read of the deaths of innocent souls in Pakistan – a country that, though has never been my home, is a profound piece of my heritage.

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The collective chest-caving anguish accompanying the aftermath of yet another horrific slaughter of school children. Of 132 Children. The wringing of hands as we contemplate how many wells of humanity have been poisoned and wonder, with unfortunate legitimacy, whether it is even possible to give our children a planet worthy of them. On the scroll of our newsfeed, blood on faces so recognizably innocent that we see our own children staring at us through their eyes. And, indeed, they all are, and were, Our Children – the biology of suffering rendering them so. For a moment, we find an iota of artificial relief as we rationalize that “but for the grace of God…” but no, this moment isn’t about the lesson We will learn. This moment isn’t about the gratitude We have. This moment does not exist so that We can co-opt Their pain to squeeze our own offspring a little bit tighter. And yet we will indulge these things in another global wake. These are rituals of recent creation.

And then there are rituals of time immemorial. Personal. And Insignificant until they are no longer requisite. The waking of a child for breakfast. The tending to of a scraped knee. The consoling of your child as they suffer through the comical pains of adolescence. The celebration of moments when you and those you parent laugh at the same joke for the exact same reason. The sudden unexpected sigh you exhale when, just for a moment, you see in your child the grown up they will become. These are our rituals by natural right. And sometimes, they are taken away.

There are places in the world, some of current interest, where economy manifests itself in a shared bedroom, where parents and children sleep within the same walls. Perhaps tonight, a Mother will wake up and reach for the space that once cradled her flesh and blood. She will, for a moment, think the disappearance a fleeting nightmare. She will, for a moment, find comfort in the deception of darkness. She will, for a moment, think that all is well. As it always has been. And perhaps, a Father will search for hands that once helped him. That were designed to carry on his work, and his dreams, beyond his own time. In a fleeting unguarded moment – as he looks for his glasses, or needs a cup of water, or has some wisdom to impart – he will mistakenly call out a name that no one responds to anymore. These are rituals of recent creation.

And then there are rituals of religion. Of, perhaps, standing and facing the same center of the world. Of prostrating. Of touching our foreheads to the ground. There is little distinguishable between the tens and thousands and hundreds and millions who do so. There are people who go through the same motions I do. And utter the same Arabic that I do. And, perhaps, look like I do. And yet, despite all that is visibly apparent, they pray to a god different than Mine. An artificial divinity rendered of evil. Of self-congratulating piety. Of horrific violence.

You co-opt the cloak of my religion to legitimize yours as you plunder all that is good. You have forsaken reason in the service of terror, you have traded in compassion for the rape and murder of humanity. These are your rituals, not mine. You, perhaps, missed the implied significance of bowing down to a large black cube in global concentric circles – the absence of which would result in finding that we millions are all bowing to one another. That we should be humbled by, and value, the humanity of others. That our shoulders touch because we are meant to be family.

But who are we kidding? This is not about the violation of a shared faith. It is that you have no faith – in anything of value. Your victims are your victims not because of what they believe, but because of what they don’t believe.

I do not weep because you took the lives of people who prayed to the same God as I. I weep because you took lives that were created from the same Source as I. And you. And all. I weep because you exist while others have ceased to. At your hands. I weep because that is my ritual. And it is of recent creation.

And then there are rituals of Show. Of governments and ministers and presidents. Of standing behind lecterns and ‘condemnation’ and proclamations that their hearts are with those who have suffered loss – whose happiness they were indifferent to. And of TV pundits and commentators – who will demand that we acknowledge our connection to the perpetrators rather than the victims.  Who will demand we condemn, condemn, condemn.  And we will find distraction in their puppet theatre.

But there is Emptiness to come – the absence of tiny fingers that would once lace larger ones. There is Sorrow to be suffered – the unnatural placement of vessels of souls in burial shrouds before their time.

There is anger to be voiced. There are fists to be raised. There are screams to be screamed.

But there are also rituals of time immemorial. Of community. Of caring. Of consoling. Of brotherhood and sisterhood. Of family.

There is love to be shared. I hope. That there is still love to be shared.